Tuesday, 3 July 2012

The Indian Occupation of Kashmir


The State of Jammu and Kashmir is, as its name implies, made up of more than one territorial unit. The Vale, or Valley, of Kashmir and the region of Jammu are joined with Ladakh, Poonch, Gilgit, and Baltistan to form what was, before 1947, a single governmental unit under the rule of the Dogra Dynasty. Each of these regions is distinct from the others in many aspects, and this heterogeneity is important to bear in mind during study of the Kashmir question. However, Kashmiris have a strong culture of their own as well as a distinct language. In many ways, Kashmir's regions are more like each other than anyone is like the rest of India
.
Srinagar, the summer capital of the State, is located in the centre of the Vale. This is the most populous region and the most significant agricultural centre, though it constitutes only 10% of the total land area of the state. The population of the Vale of Kashmir is overwhelmingly Muslim. In 1941, Muslims accounted for over 93% of the Vale's population. Also living in the Vale, though highly outnumbered, is a population of Kashmiri Brahmin Hindus known as the Pandits. Many leaders of the Indian independence movement came from this community, among them Pandit Jawaharlal Nehru.
The next most important region is the province of Jammu where the winter capital is located. This region is the ancestral homeland of the Dogra dynasty. Jammu is predominantly Hindu and Sikh, though there are Muslims living there also. The tiny province of Poonch, in the southwest of the state, is a Muslim region which was added to the Dogras' possessions in the middle

Iran says test-fires missiles over threats of attack


DUBAI (Reuters) -Iran said on Tuesday it had successfully tested medium-range missiles capable of hitting Israel in response to threats of military action against the country, Iranian media reported, the latest move in a war of nerves with the West.
Israel says it could attack Iran if diplomacy fails to secure a halt to its disputed nuclear energy program. The United States also has military force as a possible option but has repeatedly encouraged the Israelis to be patient while new economic sanctions are implemented against Iran.
The Islamic Republic announced the "Great Prophet 7" missile exercise on Sunday after a European embargo against Iranian crude oil purchases took full effect following another fruitless round of big power talks with Tehran.
Iran's official English-language Press TV said the Shahab 3 missile with a range of 1,300 km (800 miles) - able to reach Israel - was tested along with the shorter-range Shahab 1 and 2 and other missile classes.
"The main aim of this drill is to demonstrate the Iranian nation's political resolve to defend vital values and national interests," Revolutionary Guards Deputy Commander Hossein Salami was quoted by Press TV as saying.
He said the tests were in response to Iran's enemies who talk of a "military option being on the table".
"The maneuvers are an answer to the rude words spoken against Iran," Fars news agency quoted him as saying.
On Sunday, Iran threatened to wipe Israel "off the face of the earth" if the Jewish state attacked it.
Analysts have challenged some of Iran's military assertions, saying it often exaggerates its capabilities.
Senior researcher Pieter Wezeman of the Stockholm International Peace Research Institute said Iran's missiles were still relatively inaccurate and of limited use in conventional warfare. With conventional warheads, "their only utility is as a tool of terror and no more than that," he said by telephone.
He added, however, that they could be suitable for carrying nuclear warheads, especially the larger ones.
Another think-tank, the International Institute for Strategic Studies, said in a 2010 report that all of Tehran's ballistic missiles were "inherently capable of a nuclear payload", if Iran was able to make a small enough bomb.
Iran denies Western accusations that it is seeking to develop nuclear weapons capability. The world's No. 5 oil exporter maintains that it is enriching uranium only to generate more energy for a rapidly growing population.

Islam & Abortion (Abortion is Murder)



 What is the attitude of Islam towards the issue of abortion? Is it true that women have full control over their bodies and they can have abortion anytime they wish? Or does Islam agree with those who say: "No, the fetus is a human being and has full human rights"? It has the right to live and to be protected. So it is a crime to have abortion? How does Islam look at this issue?



Basically, Islam considers life as a sacred gift from God Almighty. No one is allowed to take or stop the life of anyone else except by way of justice or according to the Islamic law. Thus, the Holy Quran says: "Say: Come, I will rehearse what God has really prohibited you from: Join nothing as equal with Him; be good to your parents, kill not your children on a plea of poverty; We provide sustenance for you and for them; approach not shameful deeds, whether open or secret; take not life, which God has made sacred, except by a way of justice and law (Chapter 6, Verse 151).

In another verse, the Holy Quran says: "Kill not your children for fear of want; it is We who provide sustenance for them as well as for you; for verily killing them is a great sin (Chapter 17, Verse 31).
What should we understand from these two verses? First of all, it is a grave sin to take the life of children for fear of want as was the habit during that period. Neither is it allowed to do so for any other reason unless a great evil is caused by the presence of the fetus that may cause the death of the mother.
But is the fetus a human being? Is it part of the woman's body and she is free to do what she likes with it. This is the logic of modern materialistic way of life. Islam has something else to offer. It is completely different from all other concepts or religions. Here are a few details. As a comprehensive and unique way of life, Islam does not at all agree with those who say that a woman has full control over her body. This does not mean that Islam subjugates woman and puts them under men's control. Islam considers our bodies as a trust, which we have to preserve and maintain. It also confirms that the fetus is the creation of Almighty God. No one, not even the mother, has the right to get rid of it unless its presence threatens the life of the mother. For in that case, Islam allows abortion within those limits only.
As a matter of fact, Islam encourages procreation when necessary. But it leaves the door open for birth control. Thus we are told by some companions of the Prophet, peace be upon him, that they used a method of birth control during the time of revelation. The Prophet knew about it and yet he never asked them to stop using it. We have to confirm here that it is basic in Islam to believe that having children is not decided by parents but is part and parcel of God's will and sole action. All that people can do is to try their human means leaving the decision to God.
The attitude of Islam can be better understood if we elaborate a little bit on the issue of sex. How does Islam look at sex between men and women? Does it allow free sex as long as it is agreed upon by the two adult partners as is the case nowadays with most of the non-Muslims nations so much so that the word "adultery" has been dropped from their dictionary? Or does Islam consider sex as a filthy sin that does not suit men of God?
Neither of these extremes is accepted in Islam. This last religion of God allows no sex whatsoever before or outside marriage. It, however, honours sex in marriage and raises it to a lofty standard. When a Muslim gets married he secures one half of his faith thanks to this contract. So sex in Islam is not at all a filthy sin as long as it is inside marriage. Not only this but a Muslim is rewarded even when he gratifies this desire. Inone tradition the Prophet Muhammad (PBUH) said: "To cohabit with your wife is charity." Hearing this the Companion asked: "O Messenger of Allah. Is it possible that each one of us will be rewarded when he satisfies his sexual desire?" He said: "Yes indeed." Therefore, the Messenger of Allah concluded: "When he satisfies it lawfully he will be rewarded for it." (Narrated by Muslim).
Thus Islam does not look at sex as an end in itself, but as a means to an end. The end of sex according to Islam is to have children. So, it is not allowed in Islam that a woman can have abortion simply because it is her wish to do so, under the pretext of keeping her beauty and to avoid responsibility. This is considered as selfishness. Should a pregnant woman make abortion without any justified reason such as the expectation of risk on the mother's life, then this act amounts to murder according so Islam.
Islam is the religion of strong family relationships. Once marriage is achieved, the two partners should have no sex with anybody else. Not only this but Islam has imposed a severe penalty on those who commit adultery even before marriage. Thus the society Islam tries to establish is a pure and chaste society where women and men are modest. It is a society that does not raise the madness of sex nor does it exploit women's bodies under the false claim of freedom. It is a pure society that is immune from all evils resulting from sex. It is thus free from AIDS, Herpes, and other evils and epidemics that became rampant in modern free-sex communities.
For humanity to be saved of all the ailments of modern civilization, it has to follow the laws of Islam in sex relationships. We can safely say that Islam's attitude towards sex is the middle and the best attitude. Will people understand this and follow the path of happiness, Islam?
Abortion. In the absence of a specific law on abortion, the provincial governments are, in fact, groping in the dark. One court in Ontario allowed a woman to have abortion. The interesting thing, however, is that on her way out of the court, she announced that she already had abortion but she repented for doing so simply because she returned back to her boy-friend. So she no more supports the pro-abortion campaign in Canada. This statement was hailed by what is called pro-lifers in North America.
Another woman from Quebec, called Chantal Daigle, asked the court there to allow her have abortion of her 21 week pregnancy. The court prevented her from doing so. The woman, however, insisted and defied the court's judgment. She did have abortion. Not only this but she resorted to the Supreme Court to change that decision. The Supreme Court gave its approval and repealed the prevention decision.
In the light of the above, it may be asked here: What is the attitude of Islam towards the issue of abortion? Is it true that women have full control over their bodies and they can have abortion anytime they wish? Or does Islam agree with those who say: "No, the fetus is a human being and has full human rights"? It has the right to live and to be protected. So it is a crime to have abortion? How does Islam look at this issue?
Basically, Islam considers life as a sacred gift from God Almighty. No one is allowed to take or stop the life of anyone else except by way of justice or according to the Islamic law. Thus, the Holy Quran says: "Say: Come, I will rehearse what God has really prohibited you from: Join nothing as equal with Him; be good to your parents, kill not your children on a plea of poverty; We provide sustenance for you and for them; approach not shameful deeds, whether open or secret; take not life, which God has made sacred, except by a way of justice and law (Chapter 6, Verse 151).
In another verse, the Holy Quran says: "Kill not your children for fear of want; it is We who provide sustenance for them as well as for you; for verily killing them is a great sin (Chapter 17, Verse 31).
What should we understand from these two verses? First of all, it is a grave sin to take the life of children for fear of want as was the habit during that period. Neither is it allowed to do so for any other reason unless a great evil is caused by the presence of the fetus that may cause the death of the mother.
But is the fetus a human being? Is it part of the woman's body and she is free to do what she likes with it. This is the logic of modern materialistic way of life. Islam has something else to offer. It is completely different from all other concepts or religions. Here are a few details. As a comprehensive and unique way of life, Islam does not at all agree with those who say that a woman has full control over her body. This does not mean that Islam subjugates woman and puts them under men's control. Islam considers our bodies as a trust, which we have to preserve and maintain. It also confirms that the fetus is the creation of Almighty God. No one, not even the mother, has the right to get rid of it unless its presence threatens the life of the mother. For in that case, Islam allows abortion within those limits only.
As a matter of fact, Islam encourages procreation when necessary. But it leaves the door open for birth control. Thus we are told by some companions of the Prophet, peace be upon him, that they used a method of birth control during the time of revelation. The Prophet knew about it and yet he never asked them to stop using it. We have to confirm here that it is basic in Islam to believe that having children is not decided by parents but is part and parcel of God's will and sole action. All that people can do is to try their human means leaving the decision to God.
The attitude of Islam can be better understood if we elaborate a little bit on the issue of sex. How does Islam look at sex between men and women? Does it allow free sex as long as it is agreed upon by the two adult partners as is the case nowadays with most of the non-Muslims nations so much so that the word "adultery" has been dropped from their dictionary? Or does Islam consider sex as a filthy sin that does not suit men of God?
Neither of these extremes is accepted in Islam. This last religion of God allows no sex whatsoever before or outside marriage. It, however, honours sex in marriage and raises it to a lofty standard. When a Muslim gets married he secures one half of his faith thanks to this contract. So sex in Islam is not at all a filthy sin as long as it is inside marriage. Not only this but a Muslim is rewarded even when he gratifies this desire. Inone tradition the Prophet Muhammad (PBUH) said: "To cohabit with your wife is charity." Hearing this the Companion asked: "O Messenger of Allah. Is it possible that each one of us will be rewarded when he satisfies his sexual desire?" He said: "Yes indeed." Therefore, the Messenger of Allah concluded: "When he satisfies it lawfully he will be rewarded for it." (Narrated by Muslim).
Thus Islam does not look at sex as an end in itself, but as a means to an end. The end of sex according to Islam is to have children. So, it is not allowed in Islam that a woman can have abortion simply because it is her wish to do so, under the pretext of keeping her beauty and to avoid responsibility. This is considered as selfishness. Should a pregnant woman make abortion without any justified reason such as the expectation of risk on the mother's life, then this act amounts to murder according so Islam.
Islam is the religion of strong family relationships. Once marriage is achieved, the two partners should have no sex with anybody else. Not only this but Islam has imposed a severe penalty on those who commit adultery even before marriage. Thus the society Islam tries to establish is a pure and chaste society where women and men are modest. It is a society that does not raise the madness of sex nor does it exploit women's bodies under the false claim of freedom. It is a pure society that is immune from all evils resulting from sex. It is thus free from AIDS, Herpes, and other evils and epidemics that became rampant in modern free-sex communities.
For humanity to be saved of all the ailments of modern civilization, it has to follow the laws of Islam in sex relationships. We can safely say that Islam's attitude towards sex is the middle and the best attitude. Will people understand this and follow the path of happiness, Islam?

This was Written by
Dr. Arafat El Ashi
Director: MUSLIM WORLD LEAGUE
CANADA OFFICE
For More Information Please Contact:
MUSLIM WORLD LEAGUE
191 The West Mall, Suite 1018
Etobicoke, Ontario,
M9C 5K8,
CANADA.
Tel: (416)622-2184
Fax: (416)622-2618